瑜伽論記 10.609

10.609

如對法第十四解：或所依等，如二十三功德中辨，亦感生死流轉順菩薩行果者，景云：菩薩行因之時久流生死，由修施等故，得順菩薩行無罪勝果。基法師云：謂若無漏行望有漏果，為增上緣資感，若有漏行望有漏果是正感。

As explained in the fourteenth chapter of the Abhidharma [samuccaya], or regarding the basis and so forth as analyzed in the twenty-three virtues: concerning also inducing the fruit of samsaric transmigration that accords with the bodhisattva's practice, Jing says: "When the bodhisattva practices in the causal stage, he transmigrates in birth and death for a long time; through cultivating giving and the rest, he attains the faultless, supreme fruit that accords with the bodhisattva's practice." Dharma Master Ji says: "It means that if untainted practices are compared to tainted fruits, they serve as predominant conditions assisting the inducement; if tainted practices are compared to tainted fruits, they are the direct inducement."