瑜伽論記 10.608

10.608

難行感果中，景云：難施等感解脫法門希奇神變等果。基云：感希奇法，謂聖教希奇法，或神通希有法。又云：清淨感果中，言四淨者，謂所依淨，神足為依，取住捨自在，即是促命等，境界淨，即化變起三種自在，心清淨者即一剎那入無量定等，智清淨，即一字中說一切法。

Regarding inducing fruits in difficult practices, Jing says: "Difficult giving and the like induce the fruits of wondrous spiritual transformations, the gates of liberation, and so forth." Ji says: "Inducing wondrous dharmas refers to the wondrous dharmas of the noble teaching, or the wondrous dharmas of spiritual superknowledges." He also says: "Regarding inducing fruits in purification, the 'four purifications' mean: purification of basis, taking spiritual bases as the basis, possessing sovereignty in taking up, staying, and relinquishing—that is, curtailing lifespan and so forth; purification of domain, which is the three kinds of sovereignty in transformation and manifestation; purification of mind, which is entering into immeasurable concentrations in a single moment and so forth; and purification of knowledge, which is expounding all dharmas within a single syllable."