瑜伽論記 10.73

10.73

或萬法不障一一法有增上，增上即果，當體為名，亦可用因有得果之功名為增上，增上為果名增上果，從因受稱，又云或似先業後果隨轉者，如說殺生後壽即短命等，可得之果似於前因，故言似先業後果隨轉。

Or, all ten thousand dharmas not obstructing each single dharma constitutes dominance (adhipati); dominance is itself the fruition, taking its name from the entity itself. Alternatively, by using the efficacy of the cause to attain the fruit, it is called dominant; having dominance as its fruit, it is called comprehensive fruition (adhipatiphala), receiving its name from the cause. It is also said that "or conforming to previous karma, subsequent fruits revolve accordingly," such as when one says that killing living beings later leads to a short life; the fruit that can be obtained conforms to the previous cause, and therefore it is said to conform to previous karma, with subsequent fruits revolving accordingly.