瑜伽論記 10.8

10.8

測云：問菩提名覺，二種無為體非是覺，云何名菩提？解云：如攝大乘論第十殊勝具足三身智殊勝，此亦如是智斷二種皆名為智，所以爾者？以真如中具足一切恒沙功德性，隨順能生修生智等諸功德門，故名覺也，非緣照故名之為覺。

Ce says: Question: 'Bodhi' means awakening; the essence of the two kinds of unconditioned is not awakening, so how can they be called bodhi? The explanation is: Just as the tenth excellence in the Mahāyānasaṃgraha is the excellence of wisdom endowed with the three bodies, here likewise both wisdom and abandonment are named 'wisdom'. Why is this? Because in tathatā all virtues like the sands of the Ganges are fully present in their nature, and in accordance [with it] it can give rise to the doors of all virtues such as wisdom produced through cultivation; therefore it is called awakening, not because it illuminates an object.