瑜伽論記 11.132

11.132

前中，景云：四依次第經論不同，略有五種：一、觀入次第，如成論說：第一依法不依人，第二依了義不依不了經，第三依義不依語，第四依智不依識。此就聞思修等觀入次第，初依法不依人依了義經不依不了，簡非取是習成聞慧。第三、依義不依語，簡非取是習成思慧。第四、依諸賢聖智行之法習成修慧。

In the former part, Jing says: The sequences of the four reliances differ in sūtras and treatises, broadly having five kinds: 1. The sequence of contemplation and entry, as stated in the Tattvasiddhi: first, relying on the Dharma and not relying on the person; second, relying on the definitive meaning and not relying on sūtras of non-definitive meaning; third, relying on the meaning and not relying on the letter; fourth, relying on wisdom and not relying on consciousness. This is in terms of the sequence of contemplation and entry through hearing, thinking, and cultivation: first, relying on the Dharma and not relying on the person, and relying on sūtras of definitive meaning and not non-definitive, selects the true and takes the correct, practicing to accomplish wisdom arisen from hearing. Third, relying on the meaning and not relying on the letter selects the true and takes the correct, practicing to accomplish wisdom arisen from thinking. Fourth, relying on the dharmas practiced by the wisdom of the sages, one practices to accomplish wisdom arisen from cultivation.