瑜伽論記 11.136

11.136

第五、依義道理起修次第，如此中說，初依義不依語，即用教下所詮一切義以為所依不依於語，雖復依義，義若與彼四道理法不相違者，方可得依，是故次辯依；第二、法，法是四種道理之法，此上二種依義道理以明次第，後之二種起修次第；第三、依了義經不依不了義經，即詮三性教法為了義經，餘教不了不可為依，由依了義教故修成證智，是故第四次辨依智不依聞思。

Fifth, the sequence of undertaking cultivation relying on the principle of the meaning, as explained here: First, relying on the meaning and not relying on the words, which means taking all the meanings expressed by the teachings as one's reliance and not relying on the words. Although one relies on the meaning, only if the meaning does not contradict those four dharmas of reasoning can it be relied upon; therefore, reliance [on the Dharma] is explained next. Second, the Dharma—the Dharma is the dharmas of the four kinds of reasoning. The above two clarify the sequence based on the principle of the meaning; the latter two are the sequence of undertaking cultivation. Third, relying on definitive sūtras and not relying on non-definitive sūtras—that is, the teachings that express the three natures are definitive sūtras, while other teachings are non-definitive and cannot serve as a reliance. Because one cultivates and accomplishes the gnosis of realization by relying on the definitive teachings, fourth, relying on gnosis and not relying on hearing and thinking is explained next.