瑜伽論記 11.138

11.138

測云：此四依中前二明攝法次第，義能成行故先為依義為理也，義藉詮顯故次依法法為教也。後二明起修次第，依前教法修習正解故；次第三、依了義經，依理義修習起行故；次第四、明其依智，闇說大說者，測云：謂勝論等外道所說名闇，諸佛所說名大說，正慧了此說已以道理聖法為依，不同莊嚴論唯用教法為依。

Ce says: Among these four reliances, the first two clarify the sequence of subsuming dharmas: because meaning can accomplish practice, meaning is first made the reliance, meaning being the principle; because meaning depends on expression to be revealed, Dharma is next made the reliance, Dharma being the teaching. The latter two clarify the sequence of undertaking cultivation: because one cultivates correct understanding by relying on the former dharmas of teaching, third is relying on definitive sūtras; because one cultivates and undertakes practice relying on the meaning of the principle, fourth is clarifying reliance on gnosis. As for 'dark speech and great speech', Ce says: What is spoken by non-Buddhists such as the Vaiśeṣikas is called dark speech, and what is spoken by the Buddhas is called great speech; having understood these speeches with correct wisdom, one takes the noble Dharma of reasoning as reliance, which is not like the Mahāyānasūtrālaṃkāra which takes only the dharmas of teaching as reliance.