瑜伽論記 11.158

11.158

前中，謂大乘聲聞二種菩提分法名二乘理趣，菩薩於聲聞涅槃如實了知，為欲伏聲聞具一切種智故而於其中不作證取，於大乘理趣與聲聞別。測云：諸菩薩如實了知離言自性離，於有無而不偏執故言而不作證。

In the first: the two kinds of factors of bodhi of the Mahāyāna and the Śrāvakayāna are called the principles of the two vehicles. The bodhisattva truly knows the nirvāṇa of the Śrāvaka, but in order to subdue the Śrāvakas and possess all-aspect gnosis, does not directly realize it; in the principles of the Mahāyāna, they are distinct from the Śrāvakas. Ce says: Bodhisattvas truly know the ineffable intrinsic nature, and being free from existence and non-existence do not cling onesidedly; hence it says 'does not directly realize it'.