瑜伽論記 11.194

11.194

又如幻夢非如顯現如實是有等者，上來明喻真如似空，色業似遍計就此以下喻依他如幻等，如遍計執者非有如計實人等，其假相似不無則依他也。

Regarding 'Moreover, just as an illusion or dream is not truly existent in the way it appears...': the above explained the analogy of tathatā resembling space, and formal activities resembling the conceptualized; from here downward it illustrates the dependent as like an illusion, etc.: that which is grasped as conceptualized is non-existent, like imagining a real person, whereas its deceptive semblance is not non-existent, which is the dependent.