瑜伽論記 11.220

11.220

正願中，云若總若別者，有釋：總求諸德名總，別求戒定等名別，第五大願從正願出，大願差別有其十種。案地經辨十願與此論大義同。彼云：一、供養願；二、受持正法願；三、攝法上首願；四、增長眾生心行願；五、教化眾生願；六、知世界願；七、淨佛國土願。

In the correct aspirations, regarding the phrase 'whether general or specific': one explanation holds that generally seeking all virtues is called 'general,' while specifically seeking morality, concentration, etc., is called 'specific.' The fifth, great aspiration, issues forth from the correct aspirations; the distinctions among the great aspirations are tenfold. Examining the *Daśabhūmika-sūtra*, the ten aspirations distinguished there are essentially the same as in this treatise. It states: (1) the aspiration to make offerings; (2) the aspiration to uphold the true Dharma; (3) the aspiration to be a leader who gathers the Dharma; (4) the aspiration to increase the mental practices of sentient beings; (5) the aspiration to teach and transform sentient beings; (6) the aspiration to understand the world realms; (7) the aspiration to purify the Buddha-lands;