瑜伽論記 11.226

11.226

結勸學中，基師云：如是乃至精勤修學者，此勸學也，於是建立如實了知者，結前正明三解脫門，又結不增減義，於餘行相三三摩地如實悟入者，以了知此所明解脫門，於餘行相如實悟入悉能解之，安立理趣如實悟入者，即初悟入真三解脫門。修習理趣如實了知者，勸修習三摩地之法故，下重解之，謂於其中諸聲聞眾精勤修學即學行，及圓滿證即悟入也，更別解思之可知。

Under concluding by encouraging learning, Master Ji says: Regarding 'thus… up to… diligently cultivating and learning,' this is encouraging learning. 'Truly knowing regarding this establishment' concludes the preceding direct clarification of the three gateways to liberation, and also concludes the meaning of neither increasing nor decreasing. 'Truly entering into the three samādhis of the remaining aspects': because one fully knows these gateways to liberation that have been clarified, one can fully understand and truly enter into the remaining aspects. 'Truly entering into the rationale of establishment' is the initial true entry into the three gateways to liberation. 'Truly knowing the rationale of practice': because it encourages the method of practicing samādhi, below it is re-explained, meaning that among them the assemblies of śrāvakas diligently cultivating and learning refers to the practices of learning, and 'fully realizing' refers to entering; considering the separate explanations, this can be understood.