瑜伽師地論略纂 12.44

12.44

論云「如是菩薩於三種三摩地中精勤修學」者，此勸學也。　「於是建立如實了知」者，結前正明三解脫門，又結不增不減義。　「於餘行相三摩地如實悟入」者，以了知此所明解脫門，於餘行相如實悟入，悉能解之。　「安立理趣如實悟入」者，即初悟入真三解脫門。　「修習理趣如實了知」者，勸修習三摩地之法。故下重解云「謂於其中諸聲聞眾精勤修學」，即學行；「及圓滿證」，即悟入也。更別解，思之可知。

The śāstra states: "In this way, the bodhisattva diligently trains in the three kinds of samādhi"—this encourages training. "And understands this establishment as it truly is"—this concludes the previous direct explanation of the three gates of liberation, and also concludes the meaning of neither increasing nor decreasing. "Awakens to and enters into other samādhis of active characteristics as they truly are"—by understanding these gates of liberation explained here, one awakens to and enters into the other active characteristics as they truly are, being fully able to understand them. "Awakens to and enters into the principle of arrangement as it truly is"—this is the initial awakening to and entering into the true three gates of liberation. "Understands the principle of cultivation as it truly is"—this encourages the cultivation of the methods of samādhi. Therefore, the subsequent re-explanation states: "namely, the assemblies of śrāvakas among them diligently train"—this is the practice of training; "and fully realize"—this is awakening and entering. There are further distinct explanations, which can be understood upon reflection.