瑜伽論記 11.237

11.237

有釋：初無常義中，問、解、結也。解中有二：初就遍計所執以解無常。莊嚴論云：以無義是無常義由分別相畢竟無故。又即觀彼已下，第二、就依他因緣之法以解無常。於中有三：初觀依他自性無常；二、約三世以辨無常；三、就四相以辨無常。

One explanation says: In the first, the meaning of impermanence, there are the question, the explanation, and the conclusion. Within the explanation, there are two parts: first, explaining impermanence with respect to the parikalpita. The *Mahāyānasūtrālaṃkāra* states: 'Because non-meaning is the meaning of impermanence, since conceptualized characteristics are completely non-existent.' Second, beginning from 'further contemplating that…' below, it explains impermanence with respect to the paratantra dharmas of causes and conditions. In this there are three [parts]: first, contemplating the impermanence of the paratantra intrinsic nature; second, distinguishing impermanence in terms of the three times; third, distinguishing impermanence with respect to the four characteristics.