瑜伽論記 11.250

11.250

故此論云：從此諸行生剎那後，即此已生諸行剎那自性滅壞，正說為滅，即由有法無時至過去世方立滅相，故生滅明暗而不同時。

Therefore this treatise says: After the kṣaṇa of the arising of these conditioned phenomena, the kṣaṇa of intrinsic nature of these very conditioned phenomena that have already arisen ceases and disintegrates; this is correctly termed "cessation." That is to say, only when the existent phenomenon is absent and reaches the past realm is the characteristic of cessation established. Therefore, arising and cessation are like light and darkness and are not simultaneous.