瑜伽論記 11.262

11.262

若推假不離實，推果不離因，則言法外無別四相，不同薩婆多，又三相同時，不同成實一向異時，生滅前後，不同薩婆多一向四相恒同時也。

If one deduces that the nominal is not separate from the real, and deduces that the fruit is not separate from the cause, then it is said that outside of phenomena there are no separate four characteristics, which is not like the Sarvāstivādins. Furthermore, the three characteristics are simultaneous, which is not like the Tattvasiddhi's exclusive different times; arising and ceasing have a prior and posterior, which is not like the Sarvāstivādins' exclusive four characteristics always being simultaneous.