瑜伽論記 11.274

11.274

就第二假有觀成破其實有，謂又善男子於三世法若是實有而觀為假得解脫者，不應道理，此返釋也。與此相違，是應理者，由三世法假則觀知假故得解脫。

Regarding the second part, refuting their real existence through the completion of the contemplation of nominal existence: That is, "Furthermore, good son, if phenomena of the three times were really existent and yet by contemplating them as nominal one attained liberation, it would be unreasonable"—this is an inverse explanation. "Contrariwise, it is reasonable": because the phenomena of the three times are nominal, by contemplating and knowing them as nominal one attains liberation.