瑜伽論記 11.275

11.275

釋無我中，云了知諸法二無我性者，舊論云：於一切法有為無為無我我我所，如實知眾生無我及法無我。相傳解云：無我者人無我，我我所者法無我，今則不爾。言非則有法，亦非被有法者，謂破則蘊異計我也。

In explaining non-self, regarding "Completely knowing the nature of the two kinds of non-self of all phenomena": The old translation says: "Regarding all phenomena, conditioned and unconditioned, there is no self, 'I', or 'mine'; truly knowing the non-self of sentient beings and the non-self of phenomena." The traditional explanation states: "No self" refers to the non-self of persons, and " 'I' and 'mine' " refers to the non-self of phenomena. Now it is not so. The words "neither being an existent phenomenon nor being an entity possessed of phenomena" refute the mistaken imputation of a self as either identical with or distinct from the aggregates.