瑜伽論記 11.317

11.317

增九中，如來所化等者，測云：或有一類有情唯如來所化，如涅槃經說：舍利弗有二弟子，一是穿珠之子，一是浣衣之子，終不能化，後到佛所，佛則於浣衣者教令白骨觀，於穿珠之子教令數息，不久二人俱得道等，乃至時節不同故云遠近調伏，琰摩世界者謂鬼世界，琰摩王為主也，琰魔此云靜息，調伏方便界無量如前說者，上成就品具明二十七種善巧方便。故舊論云：如前成就品說，若依莊嚴論以十二分教為方便。

In the group of nine, regarding 'those to be transformed by the Tathāgata,' and so forth: Ce says: 'There may be a class of sentient beings who can only be transformed by the Tathāgata. As the Nirvāṇa Sūtra states: Śāriputra had two disciples, one the son of a pearl-piercer and one the son of a washerman, whom he ultimately could not transform. Later they went to the Buddha's place, and the Buddha taught the washerman the contemplation of white bones, and taught the pearl-piercer the counting of breaths; before long, both attained the path, and so forth. Furthermore, because of differences in time, it speaks of "subduing near and far." The realm of Yama refers to the world of ghosts, with King Yama as its lord; "Yama" here translates as quietude. The immeasurable realm of means of subduing as explained previously refers to what was fully explained in the preceding Chapter on Accomplishment regarding twenty-seven kinds of skillful means. Therefore the old treatise says: "As explained previously in the Chapter on Accomplishment." According to the Mahāyānasūtrālaṃkāra, it takes the twelve divisions of teachings as means.'