瑜伽論記 11.325

11.325

測云：如住覩史多天名為一生，贍部洲身名最後生，此約化身分別，若就實身分別，如華嚴經說：於第十地受佛位現報利益即是一生所繫。彼經復云：摩醯首羅智處生後報利益即是最後身菩薩。

Ce says: Such as abiding in Tuṣita heaven is called "one birth," and the body in Jambudvīpa is called "the final birth"; this is a distinction made in terms of the emanation body. If distinguished in terms of the real body, as the *Avataṃsaka Sūtra* says: on the tenth bhūmi, receiving the benefit of the present retribution of the buddha status is precisely being "bound to one birth." That sūtra further states: being born in the wisdom-realm of Maheśvara as the benefit of subsequent retribution is precisely the bodhisattva of the "final body."