瑜伽論記 11.324

11.324

故智度論說：彌勒三生，說在人中除成佛身故說三也；二、最後身；三、坐道場。此二局在成佛身位，化身既爾，二受用身雖不見文準此應悉，自受用身七地以前名一生所繫，八地已後名最後身更無生故處蓮華座名坐道場，他受用身如觀音前身名一生所繫，觀音之身名最後身，處七寶座名坐道場，法身無生便無此義。

Therefore the *Dàzhìdù lùn* states: Maitreya has three births; stated among humans, excluding the body of attaining buddhahood, it thus speaks of three; second, the final body; third, sitting on the site of awakening. These two are strictly limited to the status of the body of attaining buddhahood. This is so for the emanation body; although there is no explicit text for the two enjoyment bodies, by analogy to this it should be understood: for the self-enjoyment body, before the seventh bhūmi it is called "bound to one birth," after the eighth bhūmi it is called "final body" because there are no further births, and dwelling on the lotus throne is called "sitting on the site of awakening"; for the other-enjoyment body, like Avalokiteśvara's preceding body, it is called "bound to one birth," the body of Avalokiteśvara is called "final body," and dwelling on the seven-jeweled throne is called "sitting on the site of awakening." The Dharma body has no birth, so it lacks this meaning.