瑜伽論記 11.385

11.385

十五中前之七種從境為名，次有三種從義為名，後之五種從位受稱。言又諸菩薩不清淨意樂是，則名為應調伏意樂等者，地前未證法但現神通等四調伏之，八地以去自證真如修習多劫神通與身俱生，故清淨善清淨意樂是俱生意樂，以清淨意樂性成善清淨安立故。

Among the fifteen, the first seven are named from their objective domain; the next three are named from their meaning; the last five receive their designations from the stages. Regarding "furthermore, the impure intention of all bodhisattvas is called the intention to be subdued, etc.": prior to the grounds, having not yet realized the Dharma, they subdue it only through the four [means] such as manifesting supernormal powers; from the eighth ground onward, having personally realized tathatā and cultivated for many eons, supernormal powers are co-nascent with the body; therefore, pure and well-purified intentions are co-nascent intentions, established because the nature of pure intention becomes well purified.