瑜伽論記 11.405

11.405

測云：菩薩所應眾多善法於彼現行等者，有兩解。初云：十住已前菩薩名住種姓住，約未發心前。於福分善根中所應現行者依彼亦有能現行義，若已發心則不現行。二云：十住菩薩亦名種姓。於所應善法者，則是有漏六波羅蜜。

Ce states: Regarding "the numerous wholesome dharmas appropriate for a bodhisattva manifesting in their active manifestations, etc.," there are two explanations. The first states: Bodhisattvas prior to the ten abidings are said to abide in the abiding of gotra, which is formulated in terms of prior to generating the aspiration [for awakening]. Among the wholesome roots conducive to merit, those that should be actively manifested also have the sense of being able to be actively manifested in reliance upon that; if one has already generated the aspiration, they do not actively manifest. The second states: Bodhisattvas of the ten abidings are also called [having] gotra. The wholesome dharmas that are appropriate are the tainted six pāramitās.