瑜伽論記 11.420

11.420

景云：所起眾行未證法界具所作狹小，未能離過具有缺，有起不起故名不定，地前是異生位，總具有退，極喜等六地行稱法界名廣大，離過具無缺，常起眾行名決定，證理具不退，七地具初無相，八地具第二無相，七地已還但於一一行起一切行，八地已上一切行中起一切行故具無量，七地功用後邊隣第八地，相從總說名為無量。

Jing says: The various practices aroused before one has realized the Dharma realm are possesses of 'small and narrow performance'; being unable yet to leave faults behind, they are possesses of 'deficiencies'; their occurring at some times and not occurring at others is called 'undetermined'; prior to the grounds is the rank of ordinary beings, so they universally possess 'retrogression'. In the Pramuditā and other six grounds, their practices accord with the Dharma realm and are called 'vast'; leaving faults behind, they are possesses of 'non-deficiency'; constantly arousing various practices is called 'determined'; realizing the principle, they are possesses of 'non-retrogression'. The seventh ground possesses the first signlessness; the eighth ground possesses the second signlessness. From the seventh ground down, one merely arouses all practices within each single practice; from the eighth ground upward, one arouses all practices within all practices, and thus possesses 'immeasurability'. The culmination of effort in the seventh ground is adjacent to the eighth ground, so by extension it is collectively called 'immeasurable'.