瑜伽論記 11.433

11.433

次文中，云由得方便極喜住中，勝解行住所說諸法，皆無所有等者，由方便得極喜住故地前諸法皆悉不現，初地白品皆悉顯現，此捨體得體，轉具淨勝意樂者捨具得名。

In the next text, regarding 'by attaining skillful means, in the Pramuditā abode, the dharmas explained in the abode of practicing with resolute conviction are all nonexistent' and so forth: because one attains the Pramuditā abode through skillful means, the dharmas prior to the grounds all cease to appear, and the wholesome factors of the first ground all appear; this is abandoning a substance and attaining a substance. 'In turn possessing pure and superior aspiration' is abandoning one qualification and gaining another name.