瑜伽論記 11.74

11.74

謂如前說。五樂所治，有五種苦者，如前自他利品所說：一、因樂，今翻云因苦，所謂惡業翻善業，根境順苦受觸翻順樂受因苦；二、受樂，今翻云受苦，即苦受也；三、苦對治樂謂飢得食等，今翻不得苦；四、受斷樂謂入滅定，今翻之在有心位故苦；五、出離樂即出家樂，故下言家即在家苦也。遠離即得色界初定遠離欲界結，今不得色初定故有欲界結苦，寂靜即第二定離初禪尋樂，今不離初禪故有尋苦，菩提樂即三菩提，今在異生位故苦，故家欲界法尋異生苦。如次配之，後五苦中前三苦苦，次一壞苦，後一行苦。

Regarding the statement that, as explained before, there are five kinds of suffering as the antidotes to the five pleasures: as explained before in the Chapter on Benefiting Oneself and Others, 1. Causal pleasure, now inverted as causal suffering, namely evil karma inverting wholesome karma, and contact of sense-bases and objects that accords with painful feeling inverting the causal suffering of according with pleasant feeling; 2. Feeling pleasure, now inverted as feeling suffering, namely painful feeling; 3. Pleasure of antidoting suffering, which means obtaining food when hungry and so forth, now inverted as the suffering of not obtaining; 4. Pleasure of cessation of feeling, which means entering the absorption of cessation, now inverted as suffering because one is in a state with mind; 5. Pleasure of renunciation, which is the pleasure of leaving home; hence below it says 'home', which is the suffering of being at home. 'Seclusion' means obtaining the first dhyāna of the form realm and leaving the fetters of the desire realm; now, not obtaining the first dhyāna of the form realm, there is the suffering of the fetters of the desire realm. 'Tranquility' means the second dhyāna leaving the pleasure of investigation of the first dhyāna; now, not leaving the first dhyāna, there is the suffering of investigation. The pleasure of bodhi means the three forms of bodhi; now, being in the stage of an ordinary person, there is suffering. Hence, home, desire-realm dharmas, investigation, and [being an] ordinary person are suffering. Assigning them in this order, among the latter five sufferings, the first three are the suffering of suffering, the next one is the suffering of change, and the last one is the suffering of conditioning.