瑜伽論記 12.126

12.126

彼由如是已下，第九明現行一切有情不共世間行。景云：能行一切同有情行異於菩薩所行妙行故言不共，菩薩妙行雖同世間而非彼性，如經廣說。測云：雖復處染而不染著故云不共也。此中總義下，出彼所指經中現同有情相似之行，總義有八：一、同福業事；二、同攝受親屬徒眾事；三、同異生求受生事；四、同初發心者發起進求三解脫住；五、同信樂下乘為他調伏事；六、同受用諸欲差別事；七、同外道為佛迴轉事；八、同世人隨他心轉隨大眾轉。

From "He, through such..." onwards, the ninth part explains the manifest practice of all worldly activities not shared with sentient beings. Jing says: "Being able to practice all activities identical to those of sentient beings while being distinct from the wondrous practices performed by bodhisattvas is why it is called 'not shared'; though the bodhisattva's wondrous practices are identical to the worldly, they are not of that nature, as extensively explained in the sūtras." Ce says: "Though dwelling in defilement, he is not defiled by or attached to it, hence it is said to be 'not shared.'" Below, under "The general meaning herein," he sets forth the similar practices manifesting identically to sentient beings referred to in that sūtra; the general meaning comprises eight: first, identical in activities of meritorious deeds; second, identical in gathering and supporting relatives and disciples; third, identical to ordinary beings in seeking and taking rebirth; fourth, identical to beginners in initiating and striving for the abodes of the three liberations; fifth, identical to those with faith and joy in the lower vehicle in subduing others; sixth, identical in the distinctive activities of experiencing the various desires; seventh, identical to non-Buddhists in turning back toward the Buddha; eighth, identical to worldly people in conforming to the minds of others and conforming to the great assembly.