瑜伽論記 12.148

12.148

是諸菩薩已下，第三明除四災患，舊名離四惱。景師云：地經說三喻。一、滅定喻；二、夢寤喻；三、生梵天喻。今此所明四種災患是彼喻中所離過也。初二是彼滅定喻中所離之過，謂第一即彼滅定喻，合云住報行成，第二即彼云離身口意務，第三即彼第二喻，合云從初已來見諸眾生墮四大河發大精進力廣修行道至不動地即離一切想有功用行等，第四即彼第三喻，合云一切佛心菩薩心菩薩心涅槃心不行何況當行世間心也。

From "these bodhisattvas" onward is the third part, which clarifies the elimination of the four calamities, previously named "leaving the four afflictions." Master Jing says: The Daśabhūmika-sūtra explains three analogies: 1. the analogy of the attainment of cessation; 2. the analogy of waking from a dream; 3. the analogy of being born in the Brahma heaven. Now, the four kinds of calamities elucidated here are the faults abandoned in those analogies. The first two are the faults abandoned in the analogy of the attainment of cessation: the first corresponds to the analogy of the attainment of cessation, applied as "dwelling in the maturation of action accomplished"; the second corresponds to the phrase "leaving behind the undertakings of body, speech, and mind"; the third corresponds to the second analogy, applied as "from the beginning onward, seeing all sentient beings falling into the four great rivers, generating great vigor, and extensively practicing the path until reaching the Immovable Stage, whereupon one abandons all notions and effortful practices, etc."; the fourth corresponds to the third analogy, applied as "not even a thought of all Buddhas, a thought of bodhisattvas, or a thought of nirvāṇa operates, much less would a worldly thought operate."