瑜伽論記 12.179

12.179

善根清淨，受生、威力，如經應知者，第五六七句也。善根淨者，如經云：譬如真金作莊嚴具已繫在轉輪聖王若頭若項，一切小王四天下人所有一切諸莊嚴具無能及者，如是菩薩住此地中善根轉勝明淨，一切二乘及下地菩薩所不能壞。又云：譬如大梵王三千世界中所有一切深稠林處皆悉能照，如是菩薩住此地善根光明照諸眾生煩惱心稠林處照已還攝。受生者如經說：住此地中多作大梵天王，得大勢力主三千世界於中自在。威力者，如經說：於一念間得十阿僧祇百千佛國土微塵數三昧及見佛等，乃至廣說。

"Purity of roots of good, rebirth, and majesty are to be known according to the sūtra" constitutes the fifth, sixth, and seventh clauses. Regarding the "purity of roots of good," as the sūtra states: Just as ornaments made of genuine gold, having been fastened to the head or neck of a wheel-turning sage king, cannot be matched by all the ornaments belonging to minor kings and the people of the four continents, so too the roots of good of the bodhisattva dwelling in this stage become increasingly superior, luminous, and pure, incapable of being destroyed by any of the two vehicles or by bodhisattvas of lower stages. It also states: Just as the Great Brahmā King can illuminate all dense forests throughout the trichiliocosm, so too the bodhisattva dwelling in this stage radiates the light of roots of good to illuminate the dense forests of the afflictive minds of sentient beings, and having illuminated them, gathers them back. Regarding "rebirth," as the sūtra states: Dwelling in this stage, they mostly become Great Brahmā Heaven Kings, obtaining great power, ruling the trichiliocosm, and having mastery therein. Regarding "majesty," as the sūtra states: In a single instant, they attain samādhis numbering as many as the dust motes of ten asaṃkhyeya hundreds of thousands of buddha realms, behold buddhas, and so forth, up to extensive explanations.