瑜伽論記 12.178

12.178

成就如是法陀羅尼領受堪能者，如經云：是菩薩於一佛所以十阿僧祇百千陀羅尼門聽受法，如一佛聽法餘無量無邊諸佛亦爾。菩薩，由此勝無礙解引發言詞，能坐如是微妙法座者，由餘三辨引發詞辨，所作自在，堪昇法座，廣說四無礙，如彼經中。若於是中者，釋論云：謂說法時大集會中也。若於是處者，謂說法國土處也。宣說正法盡所有門者，隨其根宜說正法盡彼法門。若由此故乃至皆悉成就者，由此機根於諸有情或謂勸導或謂慰喻，此等堪能悉皆成熟。

"Accomplishing such capability to receive the Dharma-dhāraṇī": as the sūtra says, "This bodhisattva, at the place of a single Buddha, listens to and receives the Dharma with ten asaṃkhyeyas of hundred-thousands of dhāraṇī doors; as he listens to the Dharma from one Buddha, so it is with the rest of immeasurable and limitless Buddhas." "Bodhisattva, through this superior unobstructed understanding, bringing forth speech, able to sit on such a delicate and wonderful Dharma throne": through the other three kinds of eloquence he brings forth the eloquence of phrasing; his actions being sovereign, he is capable of ascending the Dharma throne, as the four unobstructed understandings are extensively explained in that sūtra. As for "if in that": the Commentary says it means within the great assembly when expounding the Dharma. As for "if in that place": it means the place in the country where the Dharma is expounded. As for "proclaiming the correct Dharma through all possible approaches": according to the suitability of their faculties, he expounds the correct Dharma through all those Dharma approaches. From "if by virtue of this..." up to "all are accomplished": by virtue of these faculties of sentient beings, whether it is called exhortation or comfort, all such capabilities are completely matured.