瑜伽論記 12.203

12.203

別云：又即於一一住中至得成滿者，一一住中經中多水火風等大劫修習方滿，然一切住已下是總論也。言此就恒常勇猛精進及言此即定等者，景師解云：初僧祇中行有興廢，但是空過，不修行時節却不取，唯約智行以剋取時，初地已去時行相扶無空過時，以得淨意樂故，次經第三無數大劫乃至證得最上成滿菩薩住者，基師云：何故此不言證得如來？

Under the distinct explanation: regarding the passage from 'Moreover, in each and every abode' up to 'attaining consummation', in each abode one cultivates and only then reaches consummation over many great kalpas of water, fire, wind, and so forth in the scriptures; however, the passage from 'all abodes' onward is a general treatment. Regarding the statements 'this refers to constant, courageous vigor' and 'this is fixed, etc.', Master Jing explains: 'In the first asaṃkhyeya [kalpa], practice fluctuates between progress and decline, and there is mere idle passing [of time]; intervals when one does not practice are excluded and not counted—the time is measured strictly with reference to wise practice. From the first bhūmi onward, time and practice correspond to each other without any idle passing, because one has attained pure resolve.' Regarding the passage 'Next, passing through the third immeasurable great kalpa, up to realizing the supreme, consummated bodhisattva abode', Master Ji asks: 'Why does this not speak of realizing the Tathāgata?'