瑜伽論記 12.265

12.265

初列名數，準諸經論辨丈夫相非為一概，且對廣論略述離合。廣論脚分足跟趺以為二相，四佛足跟員長端嚴直，七足趺端享兩邊端直與跟稱𮜁。又分一孔一毛為二相，十一孔生一毛，十二身毛右旋，二十肩髆滿充，即總肩髆以為一相，十八身廣洪直相，即總身不曲及洪直以為一相。又分第二十二相為二相，二十三具四十齒相，二十四齒齊平密，二十五牙齒鮮白有光明相，即總此論二十三、二十四相為一。

First, listing the names and numbers: based on the various sūtras and treatises, the determination of the marks of a great man is not uniform; for now, comparing with the expansive treatise (*Yogācārabhūmi*), we briefly state the combinations and separations. The expansive treatise divides the foot into the heel and the instep as two marks: fourth, the Buddha's heels are round, long, well-proportioned, and straight; seventh, the instep is high and well-proportioned, its two sides straight and matching the heel. It also divides one hair per pore into two marks: eleventh, one hair grows from each pore; twelfth, the body hairs spiral to the right. Twentieth, full and rounded shoulders, which combines the shoulders into one mark. Eighteenth, the body is broad, vast, and straight, which combines the body being unbent and being vast and straight into one mark. It also divides the twenty-second mark into two marks: twenty-third, possessing forty teeth; twenty-fourth, the teeth are even and closely set; twenty-fifth, the canine teeth are pure white and luminous, which combines the twenty-third and twenty-fourth marks of this treatise into one.