瑜伽論記 12.277

12.277

言大法螺相者，前二十二相中無法螺相。法螺相者即是如來咽喉中霜佉四大其形如螺，從此發聲遍無邊界最極圓滿。所攝自體者，前說相好及相好外眼根耳根鼻根身根苻根四塵並是色蘊所攝自體，從於無量福德資糧所感。

Regarding 'the mark of the great Dharma-conch': among the former twenty-two marks there is no mark of the Dharma-conch. The mark of the Dharma-conch refers to the four elements of the śaṅkha (conch) in the Tathāgata's throat, shaped like a conch, from which sound is emitted, pervading boundless realms and being most supremely perfect. As for 'the subsumed physical entity': the marks and signs previously spoken of, as well as what lies outside the marks and signs—the eye sense-faculty, ear sense-faculty, nose sense-faculty, body sense-faculty, supporting faculties, and the four sense-objects—are all physical entities subsumed under the form aggregate, induced by immeasurable requisites of merit.