瑜伽論記 12.278

12.278

四清淨中，一、所依淨，謂煩惱品麁重氣習永滅者，此據受用身。又於自體，住捨中自在而轉者，此據變化身也，此中兼取煩惱麁重習氣永滅，如對法第十四唯有取住捨無前永滅習氣等，即此菩薩地解功德品中亦同對法，此有何意，此中據攝法周，彼中據有為淨不取無為淨，據實通有無為。

Among the four purities: 1. purity of support, namely, the coarse-heavy propensities of the defilement category being eternally extinguished—this is said in terms of the enjoyment body. Furthermore, turning with mastery while abiding in equanimity regarding one's own physical entity—this is said in terms of the transformation body. Here it additionally includes the eternal extinguishment of the coarse-heavy propensities of defilement; as in the fourteenth fascicle of the *Abhidharmasamuccaya*, which only takes abiding in equanimity and lacks the former eternal extinguishment of propensities, etc., and the explanation in the Chapter on Virtues of this *Bodhisattvabhūmi* is also the same as the *Abhidharmasamuccaya*. What is the meaning of this? Here it is said in terms of fully subsuming all dharmas, whereas there it is said in terms of conditioned purity without taking unconditioned purity; in reality, it encompasses both conditioned and unconditioned.