瑜伽論記 12.305

12.305

次明界力，緣於種子種子界，餘處貪等行差別有八萬四千。今說大數故言八十千，舊論云：八萬四千行，若即如是諸趣入門乃至如迦羅摩經等廣說者，此明遍趣行力所知有四：一、知歸趣順觀行；二、知罪福不動業趣五趣之行；三、知朋黨各各趣順相違見行；四、知餘一切品類差別。此世他世無罪趣行，謂知三乘及不定性於三世中起趣涅槃無罪之行。

Next, it clarifies the power of [knowing] realms (dhātu). It takes seeds and the realms of seeds as its object. Elsewhere, the distinctions of behavior such as greed are eighty-four thousand; here, speaking in round numbers, it says eighty thousand. The older treatise says eighty-four thousand behaviors. "If thus the entry gates to all destinies... up to... as extensively expounded in the Kālāma Sūtra and so forth": this clarifies that the power of [knowing] the paths leading to all destinies has four kinds of objects of knowledge: 1. knowing the practice of contemplation that accords with refuge; 2. knowing the practices of meritorious, non-meritorious, and immovable karma that lead to the five destinies; 3. knowing the practices of discordant views in which factions severally engage; 4. knowing all other distinctions of categories: the faultless practices leading to this world and other worlds, which means knowing the faultless practices of the three vehicles and those of indeterminate nature in the three periods of time that arise and proceed toward nirvāṇa.