瑜伽論記 12.33

12.33

準下結文即知。解中有十三段。初中，云謂諸菩薩乃至應知其相等者，依如地經說：當以十法明入第四地何等為十乃至廣說。地論釋云：法明入者，得證地光明，依彼智明入如來所說法中，彼智名法明入，彼所說法正觀思量如實知二處順行故，此思量有十種差別，思量分別眾生假名差別，如經思量眾生界明入故，依經分別如經思量世界明入故，依染分別如經思量法界明入故，無盡分別如經思量虛空界明入故，染淨依止分別如經思量識界明入故，煩惱使染分別如經思量欲色無色界明入故，淨分別如經思量勝心決定信界明入故，思量大心決定信界明入故。

This can be known by reference to the concluding text below. In the explanation, there are thirteen sections. In the first, stating 'namely, all bodhisattvas... up to their marks should be known', according to the *Daśabhūmika Sūtra*, it says: 'one enters the fourth stage by ten illuminations of the Dharma; what are the ten... up to speaking in detail.' The commentary in the *Daśabhūmika-śāstra* explains: 'entry through the illumination of the Dharma' means attaining the light of realization of the stage, and entering through the light of that wisdom into the Dharma taught by the Tathāgata; that wisdom is named 'entry through the illumination of the Dharma'; because one correctly contemplates, reflects on, and truly knows the conformity with the two spheres of the Dharma taught by him, this reflection has ten distinctions: reflecting and discriminating the distinctions in designations of sentient beings, as the sūtra says: 'entry through the illumination of reflecting on the realm of sentient beings'; discriminating based on the world, as the sūtra says: 'entry through the illumination of reflecting on the container world'; discriminating based on affliction, as the sūtra says: 'entry through the illumination of reflecting on the realm of phenomena'; discriminating based on inexhaustibility, as the sūtra says: 'entry through the illumination of reflecting on the realm of space'; discriminating based on the locus of affliction and purity, as the sūtra says: 'entry through the illumination of reflecting on the realm of consciousness'; discriminating based on affliction through underlying tendencies of defilement, as the sūtra says: 'entry through the illumination of reflecting on the desire, form, and formless realms'; discriminating based on purity, as the sūtra says: 'entry through the illumination of reflecting on the realm of resolute faith of the superior mind', and 'entry through the illumination of reflecting on the realm of resolute faith of the great mind'.