瑜伽論記 12.338

12.338

汝既如是正思惟已，當於此法都無所得者，汝思惟已當知於此六處法外，都無我體而可得也。唯當如是如實了知但於客法有客想轉者，勸彼了知但於因緣假有之法有假名轉，無實有我者名字隨轉。

As for "once you have properly reflected in this way, you should find nothing whatsoever to be apprehended with respect to this dharma": once you have reflected, you should know that outside these dharmas of the six sense-bases, there is completely no entity of a self that can be apprehended. As for "one should only know as it truly is that there is merely an adventitious concept operating with respect to adventitious dharmas": it urges one to understand that with respect to dharmas nominally existing through causes and conditions, only provisional names operate; there is no real existing self to which the name corresponds.