瑜伽論記 12.48

12.48

既如是已下，第六明心調柔，準地論有十心：一、潤益心；二、煗心；三、調心；四、安隱樂心；五、不染心；六、轉求上上勝行心；七、轉勝智心；八、求世間心；九、恭敬諸師隨順受教心；十、隨所聞法修行心。今此論有三句：一、滋潤柔和總攝彼初三心，亦可滋潤是初潤益心，柔是第二煗心，和是第三調心；二、有所堪能攝彼安隱樂不染心；三、其心轉復種種行相皆善清淨攝彼後五心。

From 'having thus...' onward, the sixth section explains the pliancy of the mind. According to the Dilun, there are ten minds: 1. a mind of moistening and benefiting; 2. a warm mind; 3. a disciplined mind; 4. a secure and joyful mind; 5. an untainted mind; 6. a mind progressively seeking increasingly superior practices; 7. an increasingly superior gnosis mind; 8. a mind that seeks for the sake of the world; 9. a mind of reverence toward masters and compliant acceptance of instruction; 10. a mind of practicing according to the heard Dharma. Now, in this treatise there are three clauses: 1. 'moistening and soft' generally subsumes the first three minds (or, 'moistening' is the first mind of moistening and benefiting, 'soft' is the second warm mind, and 'harmonious' is the third disciplined mind); 2. 'possessing capability' subsumes the secure, joyful, and untainted minds; 3. 'its mind turns again to various modes of activity that are all well purified' subsumes the latter five minds.