瑜伽論記 12.480

12.480

十七地內，前九地明境；次六地明因已訖。此後二地辨其果也。觀境起行方證果故，此中若依二乘因亡果喪果立二門以為前後。若至佛身菩提涅槃分成兩異以為前後，攝論世親釋云：由種子滅有餘，果報悉滅名無餘，又有餘名清離煩惱垢故，無餘名涼離苦報熱惱故。

Among the seventeen stages, the first nine stages clarified the objects; the next six stages clarified the causes, which are completed. These latter two stages distinguish their fruition. Because one contemplates the object and gives rise to practice, only then realizing the fruition, here, if relying on the two vehicles, cause is eliminated and fruition is terminated, establishing two headings as prior and subsequent. If arriving at the Buddha-body, bodhi and nirvāṇa are divided into two distinct [aspects] as prior and subsequent. Vasubandhu's Commentary on the Mahāyānasaṃgraha says: Because seeds are extinguished, there is a remainder; when retributive fruits are entirely extinguished, it is called without remainder. Furthermore, with remainder is called pure because of being free from the defilement of afflictions; without remainder is called cool because of being free from the burning torment of painful retribution.