瑜伽論記 12.481

12.481

又言應化二身是有餘法身是無餘者，此約他受用及變化身起用未息名有餘，此二若息名無餘，以自受用身一得相續無斷絕故，今此所明不言有餘涅槃，但言有餘依，為此不得偏取涅槃，釋論解云：有餘依地者，謂有餘依涅槃地也，依者即是有漏所依，略有八種：一、施設依，乃至第八後邊依，今全取一最後邊依，除六攝事流轉障礙取餘一分，又此地中有四寂靜，阿羅漢等住無學地具四寂靜有少餘依，是故說名有餘依地，此地即是二乘無學身中有漏諸法總為自性，如來隨無真定身心有漏餘依，有變化似有漏依，故就他相亦得說名有餘依地。

It also says that the two bodies—the response and transformation bodies—are with remainder, while the Dharma body is without remainder. This is explained with respect to the other-enjoyment body and the transformation body: when their activation has not ceased, it is called with remainder; when these two cease, it is called without remainder, because once the self-enjoyment body is attained, it continues without interruption. What is clarified now does not speak of nirvāṇa with remainder, but only speaks of having a remainder of support; therefore, one must not take it exclusively as nirvāṇa. The Commentary explains: The "stage with remainder of support" refers to the stage of nirvāṇa with remainder of support. "Support" is the support for the tainted, of which there are briefly eight kinds: first, the support for designation, up to the eighth, the support of the final limit. Now, it takes the entire one support of the final limit; eliminating the six matters of embracing, transmigration, and obstruction, it takes a portion of the rest. Furthermore, in this stage there are four tranquillities; arhats and others abiding in the stage of the non-learner possess the four tranquillities and have a slight remainder of support; therefore it is called the stage with remainder of support. This stage takes all tainted dharmas in the bodies of non-learners of the two vehicles collectively as its intrinsic nature. Although the Tathāgata lacks tainted remainder of support of a truly fixed body and mind, there is a transformation-body semblance of a tainted support; therefore, with respect to external signs, it may also be called the stage with remainder of support.