瑜伽論記 12.68

12.68

次即謂三藏，契經是經，調伏謂毘奈耶是律，本母謂摩呾理迦是論，由此三藏故我說四諦名由此說道前三故合為六種也，依於現在眾苦自性是苦諦，依於未來苦因生性是集諦，依於因盡彼盡無生是滅諦，即因盡之滅果盡之滅，依於修習彼斷方便性是道，如此說四諦名如此說，即十行相也。

Next, this refers to the three baskets: sūtra is the sūtras, vinaya (tiaofu) is the monastic code, and mātṛkā (benmu) is the treatises (śāstras). 'Because of these three baskets I speak of the four truths' is called 'spoken of in this way'; counting the previous three, they combine to make six kinds. 'Based on the intrinsic nature of the manifold present sufferings' is the truth of suffering. 'Based on the nature of arising from the causes of future suffering' is the truth of origination. 'Based on the exhaustion of causes and their exhaustion without arising' is the truth of cessation, which is the cessation of the exhaustion of causes and the cessation of the exhaustion of fruits. 'Based on the nature of the means for cultivating their abandonment' is the path. Stating the four truths in this way is called 'spoken of in this way'; these constitute the ten modes of activity.