瑜伽論記 13.140

13.140

言無分別器相者，有釋：一切眾生賴耶所變外器一時一處無差別相同一器故，名無分別。又解：賴耶識內共業力上感一風於所住之處，於餘世界即無受用義故，所變器相無有間斷，故名無分別；亦可非有情故，名無分別；其根塵等雖不分別而有情攝故，名有分別。

Regarding the words 'undifferentiated aspect of the vessel,' one explanation says: The external vessel transformed by the ālaya of all sentient beings at one time and one place is a non-differentiated appearance, being the same single vessel; hence it is called 'undifferentiated.' Another explanation says: The power of common karma within the ālayavijñāna induces a single wind at the place where one dwells; since there is no meaning of enjoyment with respect to other worlds, the transformed appearance of the vessel is uninterrupted, hence it is called 'undifferentiated.' It may also be called 'undifferentiated' because it is not sentient beings; although its faculties, sense objects, etc., do not differentiate, because they are subsumed under sentient beings, they are called 'differentiated.'