瑜伽論記 13.148

13.148

問：若然此一有情，復餘有情所共緣者，亦隨勝緣說感，諸有情所及勝緣既在，而復有情亦應緣之，理既難妨，不可取之。又如地獄必惡業招，若生人天其何業感，若在色界亦得緣者，何故色界身猶起地獄諸不善業而能感果，故有大妨。

Question: If so, when this one sentient being is also commonly cognized by other sentient beings, it is also said to be induced following predominant conditions. Since the reach of all sentient beings and the predominant conditions remain, other sentient beings should also take it as an object; since this logic is difficult to defend, it cannot be accepted. Moreover, just as hell is necessarily brought about by evil karma, if one is born as a human or deva, by what karma is it induced? If one who resides in the Form Realm can also take it as an object, why would a body of the Form Realm still give rise to various unwholesome karmas of the hells and thereby be able to induce their fruition? Hence there is a major problem.