瑜伽論記 13.167

13.167

問：何失？若緣本質境，云何名不同一行相。若別緣者，如五根既為本識等六法所變為六五根，而眼等識依何者根，故皆有妨，如實義者，俱緣第八識之境。

Question: What is the fault? If they take the original substance (vastu) as object, how could they be said not to have the identical mode of activity (ākāra)? If they take distinct objects, then just as the five sense faculties are transformed by the six factors such as the root consciousness into six sets of five faculties, which faculties do the eye-consciousness and the others rely upon? Thus both entail difficulties. In accordance with the true meaning, they all take the object of the eighth consciousness.