瑜伽論記 13.176

13.176

二、於後法中，為彼得生，攝植彼種子故，謂彼熏習種賴耶，能引當來賴耶識者，能熏生彼本識有分種子，要待經生，此因方熟。又前據熏現執，後增熏生後種；又前據新熏成熟，後據引發本有生本識種。

Second, 'In a future life, in order for it to be born, they gather and plant its seeds,' meaning that those perfumed seeds in the ālayavijñāna, being able to lead to the future ālayavijñāna, are able to perfume and produce the constituent seeds (bhāgīya-bīja) of that root consciousness; it must await passing through rebirth for this cause to ripen. Furthermore, the former refers to perfuming present clinging, while the latter further perfumes and produces subsequent seeds; again, the former refers to newly perfumed ripening, while the latter refers to initiating the innate seeds that produce the root consciousness.