瑜伽論記 13.231

13.231

又有云：二師義者，一云變，第八託他身而變；第二云：眼識依彼第八所變而更變之。若爾，何者不然，豈以眼重依之而便說異？如此等理有識詳之。四者、能持一切種子；五、於現世是苦諦體者，酬前因故；六

Furthermore, some state the doctrines of two masters: one says that for transformation, the eighth consciousness relies on another’s body to transform; the second says: the eye consciousness relies on that which is transformed by that eighth consciousness and further transforms it. If so, which is incorrect? Could it be that because the eye repeatedly relies upon it, it is immediately spoken of as different? Principles such as these should be scrutinized by the discerning. The fourth is that it can hold all seeds; the fifth is that in the present life it is the substance of the truth of suffering, because it repays past causes; the sixth