瑜伽論記 13.258

13.258

又正解，菩薩能知第八非二乘人，二乘人此中見道，依緣轉識觀，後入見諦，了知一切雜染及諸縛等，菩薩地前實緣第八，未緣者故，名緣轉識，後入見諦緣阿賴耶，阿賴耶非二乘緣。

Yet another correct explanation: Bodhisattvas are able to know the eighth, but persons of the two vehicles are not. For persons of the two vehicles here, the path of seeing contemplates relying on the evolving consciousnesses as object; later, entering the seeing of the truths, they fully know all defilements and all bindings and the like. Bodhisattvas prior to the stages truly take the eighth as an object; with reference to those who have not yet taken it as an object, it is called 'taking the evolving consciousnesses as cognitive object'; later, entering the seeing of the truths, they take the ālayavijñāna as an object. The ālayavijñāna is not an object for the two vehicles.