瑜伽論記 13.262

13.262

基云此言轉依，故有三種：一、心轉依，謂真如轉作所依也；二、道轉，即無分別智，此是能轉也；三、滅性，即擇滅無為。此之所緣即擇滅，由此緣之智緣真如所得故而建立，非作是實法。

Ji says: The transformation of the basis mentioned here has three kinds: first, the transformation of the basis of the mind, meaning that tathatā is transformed to become the basis; second, the transformation of the path, which is non-conceptual knowledge, this being that which transforms; third, the nature of cessation, which is analytical cessation, the unconditioned. That which is taken as an object by this is analytical cessation; because it is established through the knowledge taking this as an object taking tathatā as its cognitive object, it is not created as a real dharma.