瑜伽論記 13.278

13.278

今彈此釋猶未逃難，何者入觀不起愛則定故，若以處時不定故不說者，睡眠悶絕後何有定處時耶？

Now, critiquing this explanation: it still does not escape the objection. Why? Because the non-arising of craving upon entering contemplation is definitive. If it were unmentioned because the location and time are indefinite, then after sleep or fainting, how could there be a fixed place and time?