瑜伽論記 13.286

13.286

第二復次，總就一識自性建立，又一識類，藉彼彼緣，種種差別自性生起等者，此中無著師徒解，八體雖別，一識流類依緣各別隨依立名，若如攝論異無著學徒云：八種體是一識，依根別故遂立八名，其體無別，則以此文為證。

The second explanation establishes them collectively based on the intrinsic nature of a single consciousness: 'Furthermore, a single class of consciousness, relying on respective conditions, gives rise to intrinsic natures with various distinctions,' and so forth. Here, Asaṅga and his disciples explain: although the eight essences are distinct, they are a single stream of consciousness; relying on distinct conditions, they establish names according to their supports. If, according to the Mahāyānasaṃgraha, divergent disciples of Asaṅga say that the eight kinds are essentially one consciousness, and because the faculties differ they accordingly establish eight names without difference in their essence, then this passage serves as textual proof.