瑜伽論記 13.304

13.304

第四引經解釋，即引二經。住三種住，行六正行，於大師教多有所作者，此引初經。謂住已下，解釋也。景云：住解脫住者，三乘菩提涅槃離繫名為解脫，智證得時名住解脫住。解脫門住者，即空無相無願解脫門，若約安立諦門辨三解脫，即空無我行名空解脫，苦無常二行集道各四名為無願，滅下四行名為無相。若約非安立諦立一真如具有三義，如離人法即是空門，如離十相名為無相，如離分別希求境界名為無願，一念證智證真如時，義別則名具三解脫。

Fourth, citing sūtras for explanation: namely, citing two sūtras. 'Abiding in the three kinds of abidings, practicing the six correct practices, one is of great service to the Master's teaching': this cites the first sūtra. 'Meaning abiding' and below is the explanation. Jing said: 'Abiding in the abiding of liberation' refers to the bodhi and nirvāṇa of the three vehicles being free from bondage, called liberation; when realized by wisdom, it is called abiding in the abiding of liberation. 'Abiding in the doors of liberation' refers to the emptiness, signlessness, and wishlessness doors of liberation. If explaining the three liberations according to established truth, the practices of emptiness and non-self are called the emptiness liberation; the two practices of suffering and impermanence, together with the four each of origination and path, are called wishlessness; the four practices under cessation are called signlessness. If establishing the single tathatā according to unestablished truth, it possesses three meanings: being free from person and dharmas is the door of emptiness; being free from the ten signs is signlessness; being free from conceptualizing and seeking objects is wishlessness. When realizing tathatā in a single thought-moment of realizing wisdom, it is distinct in meaning and called possessing the three liberations.